This Week in GLBT Alaska 9/18/08

This week's events from Alaska GLBT News, the email newsletter. 
For full listings, news briefs, and up-coming events, subscribe to AGN.

Anchorage
 It Goes Without Saying, 9/19 & 9/20 at 7 p.m., 9/21 at 4 p.m.
Bill Bowers performs It Goes Without Saying. A professional mime breaks his silence in this autobiographical tale about growing up gay and closeted in Montana, training with the great Marcel Marceau, and living through the AIDS crisis of the 1980's. $18.00 online; $20 at the door. ($1.25 per ticket online fee)  Out North 

 Ever Ready 9/19 & 9/20, 7-11 p.m.
Ever Ready is performing in Anchorage.

 Laugh Over Matter 9/20, 9 p.m. 
Jay Her returns with another night of hypnotic comedy: Laugh Over Matter. $10 at Mad Myrna's.

 Hump Day Happy Hour 9/24, 5-7 p.m.
Get over the workweek hump with The Last Frontier Men's Club! Join us at The Raven Bar for a cold beer after a hard day's work.

Resources on the Ex-Gay Movement

The gay community held an all-day vigil to counter the ex-gay conference in Anchorage last weekend, plus a seminar with gay-affirming clergy and mental health professionals, and presentations by Wayne Besen of Truth Wins Out.

Parents, friends and family members who have questions about "reparative therapy" and the ex-gay movement are invited to join PFLAG's support meeting, Thursday Sept. 18 at 7 p.m.

Learn about "ex-gays" and the "ex-gay" movement from those who know it best:
  • Beyond Ex-Gay - an online community for those who have survived ex-gay experiences
  • Ex-Gay Watch - dedicated to monitoring the ex-gay movement
  • Truth Wins Out - fighting right wing lies and the "ex-gay" fraud
These civil rights groups have information on the ex-gay movement and tools to help local communities deal with the ex-gay events in their towns (links go to ex-gay pages):
  • PFLAG - Parents, Families & Friends of Lesbians & Gays
  • GLAAD - Gay & Lesbian Alliance against Defamation
  • Soulforce - Freedom for lesbian, gay, bisexual, and transgender people from religious & political oppression through the practice of relentless nonviolent resistance
  • Southern Poverty Law Center - Advocates for Justice and Equality
These LGBT blogs have vast archives on the ex-gays and Focus on the Family:

Anchorage Press Covers the Ex-Gay Conference

The cover story for this week's Anchorage Press shows the truth behind the ex-gay conference that recently came to town, and includes the gay-affirming events also held that weekend. From Straight Talk?:

And now the culture wars are raging in Anchorage, too, with Love Won Out descending on the town and the opposition it sparked evident both outside on the sidewalk and in a gay-friendly church that last week hosted speakers who were outraged by this promotion of ex-gay ministries.

and:

"[The ex-gay movement] is just a smokescreen for political action, to elect right-wing politicians and to pass anti-gay laws. Nothing more, nothing less," says Besen [from Truth Wins Out].

Read the full story and thank the Anchorage Press for this great article.


Not Your Father’s Anti-Gay Crusade

The "ex-gay" conference came to Alaska last Saturday, and the LGBT community held gay-positive events to counter the 'pray away the gay' message. MCC hosted "God Loves You Just As You Are" with five clergy members and a presentation by Truth Wins Out. On Saturday, PFLAG Anchorage and many supportive individuals held an all-day vigil outside the conference. 

Meanwhile, Karen attended the ex-gay conference. This story was written by Karen for Bent Alaska:

I attended the Love Won Out conference in Anchorage last weekend, sponsored by Focus On the Family (FOTF), and it was interesting on many levels. I went with two straight women friends from my church in Palmer. 

Most of the attendees were people like the three of us. Of the 250-300 attendees and volunteer hosts/ushers, the great majority were middle-class white folks in our 30's, 40's and older. I saw people who looked just like my fellow church-goers and neighbors. There were also a few goatee'd guys with nose rings from the Christian youth groups. 

It was not the atmosphere of hate that I had been steeling myself to endure.

Admittedly, I've been out of the loop since the years I worked at gay newspapers in Minneapolis, but the message of conservative Christians has come a long way from the days of sign-wavers proclaiming God Hates Fags. There was a gentleness and kindness in what the speakers shared that was unexpected. The old commercial slogan, "This is not your father's Oldsmobile," kept going through my mind. They went to great lengths to make the environment current and pleasant, compared to anti-gay teachings or workshops even ten years ago which were more about guilt and shame.

In the first few sessions, I didn't find much that I actually disagreed with. Yes, many lesbian women suffer abuse in their family backgrounds. Yes, many gay men are creative and sensitive. No breaking news there, and they noted that stereotyping didn't serve anyone. Speaker Jeff Johnston, a self-identified ex-gay who is now married with children, quipped that no one was there to say boys shouldn't be creative or sensitive. "No one says, 'why can't you be more a jerk like your father?'" said Johnston.

They've learned to come across as more reasonable and caring. That could well be by design. Perhaps the gay community has prompted these changes over the years, pointing out the contradictions of un-Christ-like behavior on the part of groups like this one. Since the foaming-at-the-mouth venom and harsh Fire and Brimstone sermons were probably not persuasive with everyday folk who have everyday questions about their gay family members or friends, they do seem to have moderated their messages.

FOTF founder James Dobson's introduction in the program booklet does promote "freedom from homosexuality" and the conference schedule online seems oriented towards political action. But there was nary a call to arms in the sessions I attended (I had to leave in the afternoon for work) and no one mentioned what used to be a standard, assumed parallel between gayness and pedophilia.

To their credit, I found FOTF's theological break-out sessions more complete and thought-out than arguments I've heard at both LGBT-inclusive churches and my current non-affirming church. 

Another way this was "not your Father's anti-gay crusade" was the essential divide between how different Christian groups see Father God. The speakers acknowledged that the Presbyterians, Episcopalians, and one branch of the Lutheran church have become accepting and affirming of LGBT folk. But that is not FOTF's understanding of what God asks of us on our walk towards holiness. The position taken by FOTF hasn't changed: that engaging in homosexual relationships is outside of God's will for humankind.

It seems evident that the LGBT community members outside the conference hold a different view of the "Father" and what we're called to as His people. One of the friends attending with me said she saw it as discussions happening on two different planes, with no intersecting points on the crucial questions, between the protesters and folks with the FOTF point of view.

A moment of hope came for me during a session presented by Nancy Heche, mother of actress Anne Heche. She asked audience members to raise their hands if they were gay or knew a gay family member or friend. Almost every hand went up. The next question she posed was, "How many here want to see the voice of their church change in regard to homosexuality?" 

Given Alaska's very conservative base of churches, I interpreted that to mean striving for a kinder, more compassionate dialogue. Nearly a dozen or so hands went up. Perhaps this will further the conversation locally and more broadly, as Christians of all stripes seek to live out their Christianity.

Our Kids Don't Need Changing, Part 2: Local News Coverage

Gay, lesbian, bisexual, transgender and straight allies gathered in Anchorage on Saturday to protest the ex-gay conference. Their message of LGBT equality was echoed by the many cars who honked in support. See the photos and story: Our Kids Don't Need Changing (part 1)


The local television news picked up the story:

Our Kids Don't Need Changing: Anchorage Gays and Allies Send Message of LGBT Acceptance Outside Ex-Gay Conference

Anchorage, Alaska - A dozen people gather at dawn in front of Abbott Loop Church on Saturday, the headlights of passing cars illuminating the rainbow flags and signs: "God Loves My Gay Son And So Do I!", "First, Do No Harm", "Be Yourself - We Love You!"

Behind the church, people struggling with homosexual feelings, or the homosexuality of a friend or family member, park in the back lot and enter the side door of the grey building. The front doors are locked.

The church is hosting the Love Won Out conference, with speakers preaching that homosexuality is a sin and a choice, and that gays must change or suppress their same-sex attractions. 

The conference is sponsored by the Colorado-based right wing organization Focus on the Family, a group that also sponsors anti-gay legislation.

Along the street, PFLAG Anchorage and their supporters spread a message of love and acceptance to all who drive by the church.

"Our gay kids are not sick, they're not evil, and they don't need changing," said Jane Schlittler, chair of PFLAG Anchorage. "We're here so that truth wins out."

Kirt and Roger stand together near the church parking lot. They were married in Canada, the first gay couple from Alaska to be legally wed.

"I'm here for people like Stuart Matis," said Roger, "a young gay man in California who thought it better to put a bullet in his head rather than live with the shame that these people in the church create."

"I grew up in a very religious background," said Kirt. "I know about these types of programs that profess that you can change and that it's some kind of choice to be gay. It absolutely isn't. I'm proud to be a gay man, and proud to be married to my husband, and I'll be proud to die that way."

The Second Wave

As the PFLAGers move on to other commitments, a new group gathers at the intersection of Lake Otis and Abbott Road. Gay, lesbian, bisexual and transgendered young adults and their friends brought poster board, colored markers, musical instruments, food and water for an afternoon outside the ex-gay conference.

"I called all my friends to come here and protest," said Mike, who contributed several large pizzas and a conga drum. "We're going to tell them you can't pray the gay away."

Slade makes a sign saying "Honk If You (Heart) Gay People" and waves to the many honking drivers. "I'm here to protest the anti-gay 'pray away the gay' thing because you can't change who you are," he said. "You have to accept that and move on."

Sean and Ted arrive with Ted's mother. "We found out about Focus on the Family through watching the documentary For The Bible Tells Me So," said Sean, a social work student at UAA. "'Reparative therapies' and 'conversion therapies' are not only ineffective but harmful. These programs are misleading the public, misleading people who are struggling with their sexual orientation, causing emotional harm and in some cases it's devastating. I can't sit idly by and allow the general public to accept this ignorance."

"What they are teaching in that church is not about acceptance, it's not about love," said Mary, "it's about self-loathing and fear." Her signs say, "True Love is Unconditional" and "God Loves You Just As You Are."

"Their hatred of homosexuals and pushing an anti-gay agenda is just not accepted here," said Mike. "They can go back where they came from."

Jason: An Ex-Gay Survivor from Alaska Tells His Story

The ex-gay conference Love Won Out came to Alaska to promote "reparative" therapy. Jason describes their methods in his personal story. (See our gay-affirming vigil outside the conference: Our Kids Don't Need Changing)

"Jason" was a young adult Christian living in Alaska when his sexual attraction to men became too strong to ignore. He could not accept these desires as natural and instead sought help from several "recovery" programs and ministries. Here are excerpts from his story, focusing on his experiences in Pure Life Ministries and his time in Alaska. He is now "recovering from recovery," and identifies as Christian and Gay.


Living in Alaska most of my adult life, .. [I] formed a music business and worked as a teacher as well as doing ministry work around Alaska. During some painful times in my life going into 2001, I began to explore my curiosity with certain kinds of men. I was so ashamed and confused ... and for the next several years I sought help from many ministries. Although I did not admit I was gay, I had this daily obsession with big masculine looking and acting men...

After twelve months of being with a handful of men, I became so horrified with my life that I wanted to do something extreme. The only help I got was this recovery program that got more and more abusive. That's when one of the men in the program suggested Pure Life Ministries, which has a six to twelve month live in program that many confused gay men go looking for answers to their "struggles"...

My only choice at this time was to either kill myself, or to leave Alaska and get into a live-in program. I remember one cold night running outside in such an emotional state of turmoil that I cried out to God to die. I asked why I was this way. The pain was unbearable, however I did not attempt suicide until I finished the live-in program at Pure Life Ministries. I had a feeling like I was going into a strict program, kind of like admitting myself to a jail. Little did I know what I would go through in the next year. But then again, I didn't care just what I did because my personal life was so unbearable.

So I sold my business, which meant selling most of my musical instrument collection and many other prize possessions... When I got to PLM [Pure Life Ministries] March 5th of 2005, I was a complete mess. I graduated in October of 2005 a completeier mess (if there is such a word!)

One [PLM] method is what they call a "light session" which the purpose is to shed "light" on someone that is perhaps walking in darkness because of their issues, like how they treat others. The moderator of the session got all of the students (guys in the program) in the dimly lit chapel to sit in a circle then with one chair that was supposed to be "mercy" or something like that, sat a man that they were going to try and break. We were told to say like three things that we saw this person doing that we think is wrong and we were to all criticize this person. I guess they have had some guys break down after all of these accusations. Thank God I never sat in that seat. The time that I was forced to criticize this man (who was a year younger than me) he ended up treating others even worse and he destroyed property and would go into rages and things like that. I suppose that man needed something different then a light session. We were also told to turn people in who broke one of the dozens of rules, and not apply the principal in Matt 18 about a private rebuke. If someone made a mistake, or appeared to make some kind of mistake, it seemed to be an opportunity to break someone down by backbiting and slander.

In the counseling room is where you find a lot of things that you will not hear from the pulpit. Some of the tactics were quite destructive, and at the same time, when I had questions about how things were done, or what my councilor really believes, I was made sure that I did not challenge authority, or I simply would not get my questions answered. The worst counseling tactic was to tell a suicidal person that suicide is the "most selfish thing" that I could do. In a crisis, I personally believe that would be quite counter-productive (and "counter-productive" is indeed quite an under statement)...

One young gay man was told to change his voice and talk lower. I was told to associate with certain men who were known to be straight. I was told not to talk to men or women at the workplace, and was forced to work in warehouses and factories because office type work had too many "temptations". We were told not to touch any other students, not even a handshake. If I had feelings for another student, I would have been severely dealt with like I saw other students punished. My councilor told me how he sharply rebukes any man for acting gay ("queening" for instance) and I grew more and more afraid of him and other staff. One time I was on the phone with my Mom and got to chapel on time so I thought. The spoken rule says to be there fifteen minutes early, and because of that I had to work a Saturday at the pastor's chopping and stacking wood. These "special assignments" were often used as punishments for various reasons. One time I had to move heavy rocks in the cold mud and rain to another part of the ranch.

.. One time while I was in an emotional crisis toward the beginning of my stay there, I was commanded to get out of this man's office and was called a "w-i-m-p wimp". I was also falsely accused for something deceiving and selfish in front of the whole group of students and humiliated. During one nervous breakdown in my first few weeks in the program, one councilor told me that I was in the "wrong religion" and as I remember, that statement had to do with something with the way I was acting, and trying to get some kind of help. I was so afraid to seek help when I lost control emotionally, I just had to get alone, like one time I spent a few hours or so at the top of a stairway in the dark, paralyzed with fear and depression.

During and after I finished the program, I was given some advice that made my life an emotional and financial mess. Although grads and some students seem to be encouraged to be independent, there is a lot of subtle pressure on these folks to submit all of their life's decisions to their councilor (accountability partner, boss, mentor, etc...) connected to the program.

. . While I was living in Anchorage, Michael Johnston's hometown (Johnston is currently the director of donor relations for Pure Life Ministries and is one of the top six key speakers for the ministry), I was pretty familiar with his ministry and listened to his radio show in the mid-90's. I was able to meet him on several occasions while involved with PLM but he seemed very closed and did not seem to want to talk. I also got some counseling from his ministry before it folded back around 2002.

This narrative of mine has only focused on two groups that I was involved with that did a lot more harm than good... I also tried to date women, and even took two expensive airline trips to the Southwest in order to peruse a potential marriage (so I thought). But even though there was much emotional, mental, financial and even harm to my relationships to my family members; I can say there were some good that came out of these things. The first thing is that I did undergo these experiences and am recovering (and yes as ironic as it seems, recovering from recovery) with this story that can prevent others from making the same mistakes as I did...

What was hidden from me was the fact that I can be gay and holy. I can have a committed Christ centered relationship with someone of the same gender. I can come boldly to the Father without guilt or shame of being gay. I can walk in God's blessings and the Lord's victory for our lives and receive the wonderful unconditional love that is for all people. I just wish that churches, recovery organizations and any other spiritual leaders confronted with this issue would make this option available for those who are kept in the dark about a life walking with God as a gay person..

Read Jason's full story.

Copyright © 2008 by Bent Alaska.